HOLINESS - THE FIGHT
J.C. Ryle

HIS GLORY REIGNS
B. Childress
Apr 17 2009 08:00 AM

                             "Fight the good fight of faith."

                                                                   I Timothy 6:12


It is a curious fact that there is no subject about which most people feel such a deep interest as "fighting."  Young men
and maidens, old men and little children, high and low, rich and poor, learned and unlearned, all feel a deep interest in
wars, battles, and fighting.

But there is warfare of far greater importance than any war that was ever waged by man.  It is a warfare which concerns
not two or three nations only, but every Christian man and woman born into the world.  The warfare I (J.C. Ryle) speak
of is the
spiritual warfare.  It is the fight which everyone who would be saved must fight about his soul.

This warfare, I am aware, is a thing of which many know nothing.  Talk to them about it, and they are ready to set you
down as a madman, an enthusiast, or a fool.  And yet it is as real and true as any war the world has ever seen.  It has
its hand-to-hand conflicts and its wounds.  It has its watchings and fatigues.  It has its sieges and assaults.  It has its
victories and its defeats.  Above all, it has
consequences which are awful, tremendous, and most peculiar.  In earthly
warfare the consequences to nations are often temporary and remediable.  In the spiritual warfare it is very different.  Of
that warfare, the consequences, when the fight is over, are unchangeable and eternal.

It is of this warfare that St. Paul spoke to Timothy, when he wrote those burning words, "Fight the good fight of faith; lay
hold on eternal life."   It is of this warfare that I propose to speak in this paper.  I hold the subject to be closely
connected with that of sanctification and holiness.  He that would understand the nature of true holiness must know that
the Christian is "a man of war."  If we would be holy we must fight.

I.  The first thing I (J.C. Ryle) have to say is this:  True Christianity is a fight.

True Christianity!  Let us mind that word "true."  There is a vast quantity of religion current in the world which is not true,
genuine Christianity.  It passes muster; it satisfies sleepy consciences; but it is not good money.  It is not the real thing
which was called Christianity 1,800 years ago.  There are thousands of men and women who go to churches and
chapels every Sunday, and call themselves Christians.  Their names are in the baptismal register.  They are reckoned
Christians while they live.  They are married with a Christian marriage service.  They mean to be buried as Christians
when they die.  But you never see any "fight" about their religion!  Of spiritual strife, and exertion, and conflict, and self-
denial, and watching, and warring, they know literally nothing at all.   Such Christianity may satisfy man, and those who
say anything against it may be thought very hard and uncharitable; but it certainly is not the Christianity of the Bible.  It
is not the religion which produces real holiness.  True Christianity is "a fight."

The true Christian is called to be a soldier, and must behave as such from the day of his conversion to the day of his
death.  He is not meant to live a life of religious ease, indolence, and security.  He must never imagine for a moment that
he can sleep and doze along the way to heaven, like on traveling in an easy carriage.  If he takes his standard of
Christianity from the children of this world, he may be content with such notions; but he will find no countenance for
them in the Word of God.  If the Bible is the rule of his faith and practice, he will find his course laid down very plainly in
this matter.  He must "fight."

With whom is the Christian soldier meant to fight?  Not with other Christians.  Wretched indeed is that man's idea of
religion who fancies that it consists in perpetual controversy!  He who is never satisfied unless he is engaged in some
strife between church and church, chapel and chapel, sect and sect, faction and faction, party and party, knows nothing
yet as he ought to know.  No doubt it may be absolutely needful sometimes to appeal to law courts, in order to ascertain
the right interpretation of a church's articles, and rubrics, and formularies.  But, as a general rule, the cause of sin is
never so much helped as when Christians waste their strength in quarreling with one another, and spend their time in
petty squabbles.

No, indeed!  
The principal fight of the Christian is with the world, the flesh, and the devil.  These are his never-
dying foes.  These are the three chief enemies against whom he must wage war.  Unless he gets the victory over these
three, all other victories are useless and vain.  If he had a nature like an angel, and were not a fallen creature, the
warfare would not be so essential.  But with a corrupt heart, a busy devil, and an ensnaring world, he must either "fight"
or be lost.

He must fight
the flesh.  Even after conversion he carries within him a nature prone to evil, and a heart weak and
unstable as water.  That heart will never be free from imperfection in this world, and it is a miserable delusion to expect
it.  To keep that heart from going astray, the Lord Jesus bids us "watch and pray."  The spirit may be ready, but the
flesh is weak.  There is need of a daily struggle and a daily wrestling in prayer.  "I keep under my body," cries St. Paul,
"and bring it into subjection."  "I see a law in my members warring against the law of my mind, and bringing me into
captivity."  "O wretched man that I am, who shall deliver me from the body of this death?"  "They that are Christ's have
crucified the flesh with the affections and lusts."  "Mortify your members which are upon the earth" (Mark 14:38; I
Corinthians 9:27; Romans 7:23-24; Galatians 5:24; Colossians 3:5)

He must fight
the world.  The subtle influence of that mighty enemy must be daily resisted, and without a daily battle
can never be overcome.  The love of the world's good things - the fear of the world's laughter or blame - the secret
desire to keep up with the world - the secret wish to do as others in the world do, and not to run into extremes - all these
are spiritual foes which beset the Christian continually on his way to heaven, and must be conquered.  "The friendship
of the world is enmity with God: whosoever therefore will be a friend of the world is the enemy of God."  "If any man love
the world, the love of the Father is not in him."  "The world is crucified to me, and I unto the world." "Whatsoever is born
of God overcometh the world." "Be not conformed to this world" (James 4:4; I John 2:15; Galatians 6:14; I John 5:4;
Romans 12:2).

He must fight
the devil.  that old enemy of mankind is not dead.  Ever since the fall of Adam and Eve, he has been
"going to and fro in the earth, and walking up and down in it," and striving to compass one great end - the ruin of man's
soul.  Never slumbering and never sleeping, he is always "going about as a lion seeking whom he may devour."  An
unseen enemy, he is always near us, about our path and about our bed, and spying out all our ways. "A murderer" and
"a liar" from the beginning, he labors night and day to cast us down to hell.  Sometimes by leading into superstition,
sometimes by suggesting infidelity, sometimes by one kind of tactic and sometimes by another, he is always carrying on
a campaign against our souls.  "Satan hath desired to have you, that he may sift you as wheat."  This mighty adversary
must be daily resisted if we wish to be saved.  But "this kind goeth not out" but by watching and praying, and fighting,
and putting on the whole armor of God.  The strong man armed will never be kept out of our hearts without a daily battle
(Job 1:7; I Peter 5:8; John 8:44; Luke 22:31; [Matthew 17:21]; Ephesians 6:11).

Some men may think these statements too strong.  You fancy that I (J.C. Ryle)  am going too far, and laying on the
colors too thickly.  You are secretly saying to yourself, that men and women in England may surely get to heaven
without all this trouble and warfare and fighting.  Listen to me for a few minutes, and I will show you that I have
something to say on God's behalf.  Remember the maxim of the wisest general that ever lived in England - "In time of
war it is the worst mistake to underrate your enemy, and try to make a little war."  This Christian warfare is no light
matter.  Give me your attention and consider what I say.  What says the Scripture? - "Fight the good fight of faith.  Lay
hold on eternal life."  "Endure hardness as a good soldier of Jesus Christ."  "Put on the whole armor of God, that ye may
be able to stand against the wiles of the devil.  For we wrestle not against flesh and blood, but against principalities,
against powers, against the ruler of the darkness of this world, against spiritual wickedness in high places.  Wherefore
take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all to stand."  
"Strive to enter in at the strait gate."  "Labor for the meat that endureth unto everlasting life."  "Think not that I came to
send peace on the earth: I came not to send peace but a sword."  "He that hath no sword let him sell his garment and
buy one."  "Watch ye, stand fast in the faith, quit you like men, be strong."  "War a good warfare, holding faith and a
good conscience" (I Timothy 6:12; II Timothy 2:3; Ephesians 6:11-13; Luke 13:24; John 6:27; Matthew 10:34; Luke 22:
36; I Corinthians 16:13; I Timothy 1:18-19).  Words such as these appear to me clear, plain, and unmistakable.  They all
teach one and the same great lesson, if we are willing to receive it.  That lesson is, that true Christianity is a struggle, a
fight, and a warfare.  He that pretends to condemn "fighting" and teaches that we ought to sit still and "yield ourselves to
God, " appears to me to misunderstand his Bible, and to make a great mistake.

We all know that in myriads of cases water baptism is a mere form, and that parents bring their children to the font
without faith or prayer or thought, and consequently receive no blessing.  The man who supposes that baptism in such
cases acts mechanically, like a medicine, and that godly and ungodly, praying and prayerless parents, all alike get the
same benefit for their children, must be in a strange state of mind.  But one thing, at any rate, is very certain.  Every
baptized churchman is by his profession a "soldier of Jesus Christ," and is pledged "to fight under his banner against
sin, the world, and the devil."  He that doubts it had better take up his Prayer Book and read, mark, and learn its
contents.  The worst thing about many very zealous churchmen is their total ignorance of what their own Prayer Book
contains.

Christian warfare is a great reality, and a subject of vast importance.  It is not a matter like church government and
ceremony about which men may differ, and yet reach heaven at last.  Necessity is laid upon us.  We must fight.  There
are no promises in the Lord Jesus Christ's epistles to the seven churches [in Revelation], except to those who
"overcome."  Where there is grace, there will be conflict.  The believer is a soldier.  There is no holiness without a
warfare.  Saved souls will always be found to have fought a fight.

It is a fight of
absolute necessity.  Let us not think that in this war we can remain neutral and sit still.  Such a line of
action may be possible in the strife of nations, but it is utterly impossible in that conflict which concerns the soul.  The
boasted policy of noninterference - the "masterly inactivity" which pleases so many statesmen - the plan of keeping
quiet and letting things alone - all this will never do in the Christian warfare.  Here at any rate no one can escape
serving under the plea that he is "a man of peace."  To be at peace with the world, the flesh, and the devil, is to be at
enmity with God, and in the broad way that leads to destruction.  We have no choice or option.  We must either fight or
be lost.

It is a fight of
universal necessity.  No rank, or class, or age, can plead exemption, or escape the battle.  Ministers and
people, preachers and hearers,  old and young, high and low, rich and poor, gentle and simple, kings and subjects,
landlords and tenants, learned and unlearned - all alike must carry arms and go to war.  All have by nature a
heart full
of pride, unbelief, sloth, worldliness, and sin.  All are living in a world beset with snares, traps, and pitfalls for the soul.  
All have near them a busy, restless, malicious devil.  All, from the queen in her palace down to the pauper in the
workhouse, all must fight, if they would be saved.

It is a fight of
perpetual necessity.   It admits of no breathing time, no armistice, no truce.  On weekdays as well as on
Sundays - in private as well as in public - at home by the family fireside as well as abroad - in little things like
management of tongue and temper, as well as in great ones like the government of kingdoms - the Christian's warfare
must unceasingly go on.  The foe we have to do with keeps no holidays, never slumbers, and never sleeps.  So long as
we have breath in our bodies, we must keep on our armor, and remember we are on an enemy's ground.  "Even on the
brink of Jordan," said a dying saint, "I find Satan nibbling at my heels."  We must fight till we die.

Let us consider well these propositions. Let us take care that our own personal religion is real, genuine, and true.  The
saddest symptom about many so-called Christians is the utter absence of anything like conflict and fight in their
Christianity.  They eat, they drink, they dress, they work, they amuse themselves, they get money, they spend money,
they go through a scanty round of formal religious services once or twice every week.  But the great spiritual warfare -
its watchings and strugglings, its agonies and anxieties, its battles and contests - of all this they appear to know nothing
at all.  Let us take care that this case is not our own.  The worst state of soul is "when the strong man armed keepeth
the house, and his goods are at peace" - when he leads men and women "captive at his will," and they make no
resistance.  The worst chains are those which are neither felt nor seen by the prisoner (Luke 11:21; II Timothy 2:26).

We may take comfort about our souls if we know anything of an inward fight and conflict.  It is the invariable companion
of genuine Christian holiness.  It is not everything, I am well aware, but it is something.  Do we find in our heart of hearts
a spiritual struggle?  Do we feel anything of the flesh lusting against the spirit and the spirit against the flesh, so that we
cannot do the things we would? (Galatians 5:17).  Are we conscious of two principles within us, contending for the
mastery?  Do we feel anything of war in our inward man?   Well, let us thank God for it!  It is a good sign.  It is strongly
probable evidence of the great work of sanctification.  All true saints are soldiers.  Anything is better than apathy,
stagnation, deadness, and indifference.  We are in a better state than many.  The most part of so-called Christians
have no feeling at all.  We are evidently no friends of Satan.  Like  the kings of this world, he wars not against his own
subjects.  The very fact that he assaults us should fill our minds with hope.  I say again, let us take comfort. The child of
God has two great marks about him, and of these two we have one.  HE MAY BE KNOWN BY HIS INWARD WARFARE,
AS WELL AS BY HIS INWARD PEACE.

II.  I (J.C. Ryle) pass on to the second thing I have to say in handling my subject:  True Christianity is the fight
of faith.

In this respect the Christian warfare is utterly unlike the conflicts of this world.  It does not depend on the strong arm, the
quick eye, or the swift foot.  It is not waged with carnal weapons, but with spiritual.  Faith is the hinge on which victory
turns.  Success depends entirely on believing.

A
general faith in the truth of God's written Word is the primary foundation of the Christian soldier's character.  He is
what he is, does what he does, thinks as he thinks, acts as he acts, hopes as he hopes, behaves as he behaves, for
one simple reason - he believes certain propositions revealed and laid down in Holy Scripture.  "He that cometh to God
must believe that he is, and that he is a rewarder of them that diligently seek him"  (Hebrews 11:6).  

A religion without doctrine or dogma is a thing which many are fond of talking of in the present day.  It sounds very fine
at first.  It looks very pretty at a distance.  But the moment we sit down to examine and consider it, we shall find it a
simple impossibility.  We might as well talk of a body without bones and sinews.  No man will ever be anything or do
anything in religion, unless he believes something.  Even those who profess to hold the miserable and uncomfortable
views of the deists are obliged to confess that they believe
something.  With all their bitter sneers against dogmatic
theology and Christian credulity, as they call it, they themselves have a kind of faith.

As for true Christians, faith is the very backbone of their spiritual existence.  No one ever fights earnestly against the
world, the flesh, and the devil, unless he has engraven on his heart certain great principles which he believes.  What
they are he may hardly know, and may certainly not be able to define or write down.  But there they are, and
consciously or unconsciously, they form the roots of his religion.  Wherever you see a man, whether rich or poor,
learned or unlearned, wrestling manfully with sin, and trying to overcome it, you may be sure there are certain great
principles which that man believes.  There is no such thing as right living without faith and believing.

A special faith in our Lord Jesus Christ's person, work, and office is the life, heart, and mainspring of the Christian
soldier's character.

He sees by faith an unseen Savior, who loved him, gave himself for him, paid his debts for him, bore his sins, carried his
transgressions, rose again for him, and appears in heaven for him as his Advocate at the right hand of God.  He sees
Jesus and clings to him.  Seeing this Savior and trusting in him, he feels peace and hope, and willingly does battle
against the foes of his soul.

He sees his own many sins - his weak heart, a tempting world, a busy devil; and if he looked only at them he might well
despair.  But he sees also a mighty Savior, an interceding Savior, a sympathizing Savior - his blood, his righteousness,
his everlasting priesthood - and he believes that all this is his own.  He sees Jesus and casts his whole weight on him.  
Seeing him, he cheerfully fights on, with a full confidence that he will prove "more than a conqueror through him that
loved him" (Romans 8:37).

Habitual lively faith in Christ's presence and readiness to help is the secret of the Christian soldier fighting successfully.  

It must never be forgotten that faith admits of degrees.  All men do not believe alike, and even the same person has his
ebbs and flows of faith, and believes more heartily at one time than another.  According to the degree of his faith, the
Christian fights well or ill, wins victories or suffers occasional repulses, comes off triumphant, or loses a battle.  He that
has most faith will always be the happiest and most comfortable soldier.  Nothing makes the anxieties of warfare sit so
lightly on a man as the assurance of Christ's love and continual protection.  Nothing enables him to bear the fatigue of
watching, struggling, and wrestling against sin, like the indwelling confidence that Christ is on his side and success is
sure.  It is the "shield of faith" which quenches all the fiery darts of the wicked one.  It is the man who can say, "I know
whom I have believed" - who can say in time of suffering, "I am not ashamed."  He who wrote those glowing words, "We
faint not"; "Our light affliction which endureth but for a moment worketh in us a far more exceeding and eternal weight of
glory" - was the man who wrote with the same pen, "We look not at the things which are seen, but at the things which
are not seen; for the things which are seen are temporal, but the things which are not seen are eternal."  It is the man
who said, "I live by the faith of the Son of God," who said, in the same Epistle, "the world is crucified unto me, and I unto
the world."  It is the man who said, "To me to live is Christ," who said, in the same Epistle, "I have learned in whatsoever
state I am therewith to be content"; "I can do all things through Christ."  The more faith the more victory!  The more faith
the more inward peace! (Ephesians 6:16; II Timothy 1:12; II Corinthians 4:16-18; Galatians 2:20; 6:14; Philippians 1:21;
4:11, 13).

I think it impossible to overrate the value and importance of faith.  Well may the Apostle Peter call it "precious" (II Peter 1:
1).  Time would fail me if I tried to recount a hundredth part of the victories which by faith Christian soldiers have
obtained.

Let us take down our Bibles and read with attention the eleventh chapter of the Epistle to the Hebrews.  Let us mark the
long list of worthies whose names are thus recorded, from Abel down to Moses, even before Christ was born of the
Virgin Mary, and brought life and immortality into full light by the gospel.  Let us note well what battles they won against
the world, the flesh, and the devil.  And then let us remember that
believing did it all.  These men looked forward to the
promised Messiah.  They saw him that is invisible.  "By faith the elders obtained a good report" (Hebrews 11:2-27).

Let us turn to the pages of early church history.  Let us see how the primitive Christians held fast their religion even
unto death, and were not shaken by the fiercest persecutions of heathen emperors.  For centuries there were never
wanting men like Polycarp and Ignatius, who were ready to die rather than deny Christ.  Fines, and prisons, and torture,
and fire, and sword, were unable to crush the spirit of the noble army of martyrs.  The whole power of imperial Rome,
the mistress of the world, proved unable to stamp out the religion which began with a few fishermen and publican in
Palestine!  And then let us remember that believing in an unseen Jesus was the church's strength.  They won their
victory by faith.

Would anyone live the life of a Christian soldier?  Let him pray for faith.  It is the gift of God; and a gift which those who
ask shall never ask for in vain.  You must believe before you do.  If men do nothing in religion, it is because they do not
believe.  Faith is the first step toward heaven..

Would anyone fight the fight of a Christian soldier successfully and prosperously? Let him pray for a continual increase
of faith.  Let him abide in Christ, get closer to Christ, tighten his hold on Christ every day that he lives.  Let his daily
prayer be that of the disciples - "Lord, increase my faith" (Luke 17:5).  Watch jealously over your faith, if you have any.  
It is the citadel of the Christian character, on which the safety of the whole fortress depends.  It is the point which Satan
loves to assail.  All lies at his mercy if faith is overthrown.  Here, if we love life, we must especially stand on our guard.

III.  The last thing I (J.C. Ryle) have to say is this: True Christianity is a good fight.

"Good" is a curious word to apply to any warfare.  All worldly war is more or less evil.  No doubt it is an absolute
necessity in many cases - to procure the liberty of nations, to prevent the weak from being tramped down by the strong
- but still it is an evil.  It entails an awful amount of bloodshed and suffering.  It hurries into eternity myriads who are
completely unprepared for their change.  It calls forth the worst passions of man.  It causes enormous waste and
destruction of property.  It fills peaceful homes with mourning widows, and orphans.  It spreads far and wide poverty,
taxation, and national distress.  It disarranges all the order of society.  It interrupts the work of the gospel and the growth
of Christian missions.  In short, war is an immense and incalculable evil, and every praying man should cry night and
day, "Give peace in our time."  And yet there is one warfare which is emphatically "good," and one fight in which there is
no evil.  That warfare is the Christian warfare.  That fight is the fight of the soul.

Now what are the reasons why the Christian fight is a "good fight"?  What are the points in which his warfare is superior
to the warfare of this world?  Let me examine this matter, and open it out in order.  I dare not pass the subject and leave
it unnoticed.  I want no one to begin the life of a Christian soldier without counting the cost.  I would not keep back from
anyone that if he would be holy and see the Lord he must fight, and that the Christian fight, though spiritual, is real and
severe.  It needs courage, boldness, and perseverance.  But I want my readers to know that there is abundant
encouragement, if they will only begin the battle.  The Scripture does not call the Christian fight "a good fight" without
reason and cause - lets see what this means.

    (a)  The Christian's fight is good, because it is fought under the best of generals.  The Leader and Commander
    of all believers is our divine Savior, the Lord Jesus Christ - a Savior of perfect wisdom, infinite love, and almighty
    power.  The Captain of our salvation never fails to lead his soldiers to victory.  He never makes any useless
    movements, never errs in judgment, never commits any mistake.  His eye is on all his followers, from the greatest
    of them even to the least.  The humblest servant in his army is not forgotten.  The weakest and most sickly is
    cared for, remembered, and kept unto salvation.  The souls whom he has purchased and redeemed with his own
    blood are far too precious to be wasted and thrown away.  Surely this is good!

    (b)  The Christian's fight is good, because it is fought with the best of helps.  Weak as each believer is in himself,
    the Holy Spirit dwells in him, and his body is a temple of the Holy Ghost.  Chosen by God the Father, washed in
    the blood of the Son, renewed by the Spirit, he does not go to warfare at his own charges, and is never alone.  
    God the Holy Ghost daily teaches, leads, guides, and directs him.  God the Father guards him by his almighty
    power.  God the Son intercedes for him every moment, like Moses on the mount, while he is fighting in the valley
    below.  A threefold cord like this can never be broken!  His daily provisions and supplies never fail.  His
    commissariat is never defective.  His bread and his water are sure.  Weak as he seems in himself, like a worm, he
    is strong in the Lord to do great exploits.  Surely this is good!

    (c)  The Christian fight is a good fight, because it is fought with the best of promises.  To every believer belong
    exceeding great and precious promises - all Yea and Amen in Christ - promises sure to be fulfilled, because they
    were made by One who cannot lie, and has power as well as will to keep his word.  "Sin shall not have dominion
    over you."  "The God of peace shall bruise Satan under your feet shortly."  "He that has begun a good work will
    perform it until the day of Jesus Christ."  "When thou passeth through the waters I will be with thee, and through
    the floods, they shall not overflow thee."  "My sheep shall never perish, neither shall anyone pluck them out of my
    hand."  "Him that cometh unto me I will in no wise cast out."  "I will never leave thee, nor forsake thee."  "I am
    persuaded that neither death, nor life, nor things present, nor things to come, shall be able to separate us from
    the love of God, which is in Christ Jesus" (Romans 6:14; 16:20; Philippians 1:6; Isaiah 43:2; John 10:28; 6:37;
    Hebrews 13:5; Romans 8:38).  Words like these are worth their weight in gold!  Who does not know that promises
    of coming aid have cheered the defenders of besieged cities, like Lucknow, and raised them above their natural
    strength?  Have we never heard that the promise of "help before night" had much to say to the mighty victory of
    Waterloo?  Yet all such promises are as nothing compared to the rich treasure of believers, the eternal promises
    of God.  Surely this is good!

    (d)  The Christian's fight is a good fight, because it is fought with the best of issues and results.  No doubt it is a
    war in which there are tremendous struggles, agonizing conflicts, wounds, bruises, watchings, fastings, and
    fatigue.  But still every believer, without exception, is "more than conqueror through him that loved him" (Romans
    8:37).  No soldiers of Christ are ever lost, missing, or left dead on the battlefield.  No mourning will ever need to
    be put on, and no tears to be shed for either private or officer in the army of Christ.  The muster roll, when the
    last evening comes, will be found precisely the same that it was in the morning.  The English Guards marched out
    of London to the Crimean campaign a magnificent body of men; but many of the gallant fellows laid their bones in
    a foreign grave, and never saw London again.  Far different shall be the arrival of the Christian army in "the city
    which hath foundations, whose builder and maker is God" (Hebrews 11:10).  Not one shall be found lacking.  The
    words of our great Captain shall be found true: "Of them which thou hast given me I have lost none" (John 18:9).  
    Sure this is good!

    (e)  The Christian's fight is good, because it does good to the soul of him that fights it.  All other wars have a bad,
    lowering, and demoralizing tendency.  They call forth the worst passions of the human mind.  They harden the
    conscience and sap the foundations of religion and morality.  The Christian warfare alone tends to call forth the
    best things that are left in man.  It promotes humility and charity, it lessens selfishness and worldliness, it induces
    man to set their affections on things above.  The old, the sick, the dying, are never known to repent of fighting
    Christ's battles against sin, the world, and the devil.  Their only regret is that they did not begin to serve Christ
    long before.  The experience of that eminent saint, Philip Henry, does not stand alone.  In his last days he said to
    his family, "I take you all to record that a life spent in the service of Christ is the happiest life that a man can
    spend upon earth."  Surely this is good!

    (f)  The Christian's fight is a good fight, because it does good to the world.  All other wars have a devastating,
    ravaging, and injurious effect.  The march of an army through a land is an awful scourge to the inhabitants.  
    Wherever it goes it impoverishes, wastes, and does harm.  Injury to persons, property, feelings, and morals
    invariably accompanies it.  Far different are the effects produced by Christian soldiers.  Wherever they live they
    are a blessing.  They raise the standard of religion and morality.  They invariably check the progress of
    drunkenness, Sabbath breaking, profligacy, and dishonesty.  Even their enemies are obliged to respect them.  
    Go where you please, you will rarely find that barracks and garrisons do good to the neighborhood.  But go
    where you please, you will find that the presence of a few true Christians is a blessing.  Surely this is good!

    (g)  Finally, the Christian's fight is good, because it ends in a glorious reward for all who fight it.   Who can tell the
    wages that Christ will pay to all his faithful people?  Who can estimate the good things that our divine Captain has
    laid up for those who confess him before men?  A grateful country can give to her successful warriors medals,  
    Victoria Crosses, pensions, peerages, honors, and titles.  But it can give nothing that will last and endure forever,
    nothing that can be carried beyond the grave.  Better, far better, is the position of him who fights under Christ's
    banner against sin, the world, and the devil.  He may get little praise of man while he lives, and go down to the
    grave with little honor; but he shall have that which is far better, far more enduring.  He shall have "a crown of
    glory that fadeth not away" (I Peter 5:4).  Surely this is good!

Let us settle it in our minds that the Christian fight is a good fight - really good, truly good, emphatically good.  We see
only part of it as yet.  We see the struggle, but not the end; we see the campaign, but not the reward; we see the cross,
but not the crown.  We see a few humble, broken-spirited, penitent, praying people, enduring hardships and despised
by the world; but we see not the hand of God over them, the face of God smiling on them, the kingdom of glory
prepared for them.  These things are yet to be revealed.  Let us not judge by appearances.  There are more good
things about the Christian warfare than we see.

Our lot is cast in times when the world seems thinking of little else but battles and fighting.  The iron is entering into the
soul of more than one nation, and the mirth of many a fair district is clean gone.  Surely in times like these a minister
may fairly call on men to remember their spiritual warfare.  Let me (J.C. Ryle) say a few parting words about the great
fight of the soul.

(1)  It may be
you are struggling hard for the rewards of this world.  Perhaps you are straining every nerve to obtain
money, or place, or power, or pleasure.  If that be your case, take care.  Your sowing will lead to a crop of bitter
disappointment.  Unless you mind what you are about, your latter end will be to lie down in sorrow.

Thousands have trodden the path you are pursuing, and have awoke too late to find it end in misery and eternal ruin.  
They have fought hard for wealth, and honor, and office, and promotion, and turned their backs on God, and Christ,
and heaven, and the world to come.  And what has their end been?  Often, far too often, they have found out that their
whole life has been a grand mistake.  They have tasted by bitter experience the feelings of the dying statesman who
cried aloud in his last hours.  "The battle is fought:  but the victory is not won."

For your own happiness' sake, resolve this day to join the Lord's side.  Shake off your past carelessness and unbelief.  
Come out from the ways of a thoughtless, unreasoning world.  Take up the cross, and become a good soldier of Christ.  
"Fight the good fight of faith," that you may be happy as well as safe.

Think what the children of this world will often do for liberty, without any religious principle.  Remember how Greeks, and
Romans, and Swiss, and Tyrolese, have endured the loss of all things, and even life itself, rather than bend their necks
to a foreign yoke.  Let their example provoke you to emulation.  If men can do so much for a corruptible crown, how
much more should you do for one which is incorruptible!  Awake to a sense of the misery of being a slave.  For life, and
happiness, and liberty, arise and fight.

Fear not to begin and enlist under Christ's banner.  The great Captain of your salvation rejects none that come to him.  
Like David in the cave of Adullam, he is ready to receive all who apply to him, however unworthy they may feel
themselves.  None who repent and believe are too bad to be enrolled in the ranks of Christ's army.  All who come to him
by faith are admitted, clothed, armed, trained, and finally led on to complete victory.  Fear not to begin this very day.  
There is yet room for you.

Fear not to go on fighting, if you once enlist.  The more thorough and wholehearted you are a soldier, the more
comfortable will you find your warfare.  No doubt you will often meet with trouble, fatigue, and hard fighting before your
warfare is accomplished.  But let none of these things move you.  Greater is he that is for you than all they that be
against you.  Everlasting liberty or everlasting captivity are the alternatives before you.  Choose liberty, and fight to the
last.

(2)  
It may be you know something of the Christian warfare, and are a tried and proved soldier already.  If that be your
case, accept a parting word of advice and encouragement from a fellow-soldier.  Let me (J.C. Ryle) speak to myself as
well as to you.  Let us stir up our minds by way of remembrance.  

Let us remember that if we would fight successfully, we must put on the whole armor of God, and never lay it aside till we
die.  Not a single piece of the armor can be dispensed with.  The girdle of truth, the breastplate of righteousness, the
shield of faith, the sword of the Spirit, the helmet of hope - each and all are needful.  Not a single day can we dispense
with any part of this armor.  Well says an old veteran in Christ's army, who died two hundred years ago, "In heaven we
shall appear, not in armor, but in robes of glory.  But here our arms are to be worn night and day.  We must walk, work,
sleep in them, or else we are not true soldiers of Christ."

Let us remember the solemn words of an inspired warrior, who went to his rest 1,800 years ago:  "No man that warreth
entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier" (II Timothy 2:
4).  May we never forget that saying!

Let us remember that some have seemed good soldiers for a little season, and talked loudly of what they would do, and
yet turned back disgracefully in the day of battle.

Let us never forget Balaam, and Judas, and Demas, and Lot's wife.  Whatever we are, and however weak, let us be
real, genuine, true, and sincere.

Let us remember that the eye of our loving Savior is upon us, morning, noon, and night.  He will never suffer us to be
tempted above that we are able to bear.  He can be touched with the feeling of our infirmities, for he suffered himself,
being tempted.  He knows what battles and conflicts are, for he himself was assaulted by the prince of this world.  
Having such a High Priest, Jesus the Son of God, let us hold fast our profession (Hebrews 4:14).

Let us remember that thousands of soldiers before us have fought the same battle that we are fighting, and come off
more than conquerors through him that loved them.  They overcame by the he blood of the Lamb; and so also may we.  
Christ's arm is quite as strong as ever, and Christ's heart is just as loving as ever.  He that saved men and women
before us is one who never changes. He is "able to save to the uttermost all who come unto God by him."  Then let us
cast doubts and fears away.  Let us "follow them who through faith and patience inherit the promises," and are waiting
for us to join them (Hebrews 7:25; 6:12).

Finally, let us remember that the time is short, and the coming of the Lord draws nigh.  A few more battles and the last
trumpet shall sound, and the Prince of Peace shall come to reign on a renewed earth.  A few more struggles and
conflicts, and then we shall bid an eternal good-bye to warfare, and to sin, to sorrow, and to death.  Then let us fight on
to the last, and never surrender.  Thus says the Captain of our salvation - "He that overcometh shall inherit all things;
and I will be his God, and he shall be my son" (Revelation 21:7).

May our end be like this!  May we never forget that without fighting there can be no holiness while we live, and no crown
of glory when we die!



Source:

Holiness, by J.C. Ryle, Copyright 2007, Hendrickson Publishers, Inc.
2010 - HIS GLORY REIGNS
LIFE IN JESUS-MINISTRIES