Christ performing the task
Roger Ellsworth

B. Childress
Mar 28 2011

Matthew 27:45-46

Jesus was nailed to the cross at nine in the morning.  He died at three in the afternoon.  The first three of his dying
words were spoken during his first three hours on the cross.  The last four were uttered in quick succession just before
he died at three.

From noon till three Jesus said nothing.  These were the hours when darkness fell over the land, the hours at which the
sun normally shines its brightest.  These hours were, in the words of William Hendriksen,  'intense and unforgettable'.

Thomas Manton says, 'The sun seemed to be struck blind with astonishment, and the frame of nature to put itself into a
funeral garb and habit, as if the creatures durst not show their glory while...Christ was suffering.'

Perhaps Charles Spurgeon put it best: 'It was midnight at midday.'  Never has there been such darkness.  When Jesus
was born a brilliant burst of light bathed the fields around Bethlehem (Luke 2:9),  but at his death there was no light -
only the deepest darkness.

After those three long hours of darkness, Jesus spoke again: 'My God, my God, why have you forsaken me? [
Eli, Eli,
Lama Sabachthani
]'. This is the fourth saying from the cross with three on each side of it.  It is, therefore, the central
word, and that is singularly appropriate because it brings us to the very heart of what Jesus' death was all about.  This
was his own explanation of those hours of darkness.  They were hours in which God withdrew from him and turned his
back on him.  During that period of time Jesus was deprived of fellowship and communion with God.

God's nature requires him, therefore, to judge sin.  And he has already pronounced judgement upon it.  What is the
penalty God has pronounced upon sin?  It is eternal separation from him and from everything that is good.  This penalty
comes out clearly in a couple of verses.  In Matthew 25:41 we find that God will say to all those who appear before him in
their sins, 'Depart from me, you cursed, into the everlasting fire prepared for the devil and his angels.

The apostle Paul has this to say about those who appear before God with their sins unforgiven: 'These shall be
punished with everlasting destruction from the presence of the Lord and from the glory of his power' (II Thessalonians

Now we can understand why a thick veil of darkness was drawn around the land at the time of the crucifixion.  It was a
visible and outward manifestation of God's withdrawal from Jesus.  The Bible says, 'God is light' (I John 1:5).  So if God
withdrew from Jesus, darkness would be fitting.

The great withdrawal

But why should God withdraw from Jesus?  That is the key question.  If we are to understand this amazing fact, we must
address the problem the cross was designed to deal with.

There are two parts to this problem.  One part is man's sin; the other is God's holiness.  There should be no debate
about the first of these.  The truth of it is written too large across our society to dispute.

Many are quick to acknowledge the fact of sin, but they fail to understand the seriousness of it.  Sin would not be so
serious if we simply had to answer to each other.  One sinner would be inclined to overlook the failings of another
sinner.  But we do not have to answer to each other; we have to answer to God.  The Bible says WE must all stand
before and give account of ourselves (Romans 14:12).

Can we now see how serious sin is?  The one before whom we must stand and give account is holy.  That means he
simply cannot ignore our sin, or pretend that it never took place.  If he did that he would be denying and compromising
his holy nature.  The prophet Habakkuk states it graphically when he says to God, 'You are of purer eyes than to behold
evil, and cannot look on wickedness' (Habakkuk 1:13).

Note the link between sin and separation in these verses.  One says God will send the wicked away with the solemn
word, 'Depart'.  The other speaks of being away 'from the presence of the Lord'.  Sin separates us from fellowship and
communion with God in this life, and it finally culminates in eternal separation.  If something is not done about our sin,
eternal separation from God will be our lot.  This separation from God is what hell is all about.

But there is even more to God's withdrawal from Jesus than that.  It is not only that God's holiness compels him to banish
sin from his presence, but it also requires him actively to judge sin.  The Father's withdrawal from Christ on the cross
was also, the sin Christ was bearing there on the cross.  In other words, it is not just that sin is so repulsive to God that
he will not be in its presence, but also it is so offensive to him that his wrath is kindled against it.

All of this can all be placed in the category of bad news but, thank God, there is also good news.  This holy God who has
pronounced the penalty of eternal separation upon sin has done what was necessary for our sins to be forgiven and its
penalty to be lifted.

What did he do?  He sent his Son, the Lord Jesus Christ, into this world to take the penalty for sinners upon himself.  
Jesus was qualified to do this in two ways.  First, he lived a perfect life and had, therefore, no sin of his own to pay for.  
This means he could pay for the sins of someone else.  In addition to that, he was God in human flesh and, as an infinite
person, he could pay for the sins of more than one.

Are you beginning to see how the cross deals with the problem of sin?  Sin has to be punished.  God's holiness
demands that.  And yet God's love demands that the sinner go free.  Through the death of Jesus on the cross, God
satisfied both the demands of his justice and love.  Justice was satisfied in that sin was punished in Jesus, and love was
satisfied because, since Jesus took on himself the penalty for sin, there is no penalty left for the sinner to pay.

The meaning of the cross is this: Jesus took the penalty for sinners so they do not have to pay that penalty themselves.  
Is the penalty for sin separation from God?  What, then, did Jesus have to do in order to pay it?  He had to be separated
from God.  Is separation from God the same as hell?  Then when Jesus was separated from God on the cross, he was
enduring the very pangs of hell itself.

This is what his cry was all about.  During those three hours of darkness, Jesus was experiencing in his soul the penalty
on behalf of sinners.  He was enduring the very essence of hell itself for us.  He took our sin upon himself, and the holy
God turned away from his beloved Son.  William Hendriksen puts it in these memorable words: 'Hell came to Calvary that
day, and the Saviour descended into it and bore its horrors in our stead.'

As far as the Christian is concerned, three statements perfectly capture what the cross of Jesus was all about: 'I deserve
hell.  Jesus took my hell.  There is nothing left now for me except heaven.'

Two appeals

In the light of what Jesus did on the cross, I would make two appeals.  First, I would appeal to all who have received his
salvation to think anew on how much you owe him.

The physical aspects of the crucifixion are too horrific and terrible for words.  The crown of thorns, the scourging, the
nails in his hands and feet and the humiliation of it all are beyond our ability to describe.  But the hardest part of the
whole experience for Jesus was not the physical sufferings, terrible as they were.  The worst part for Jesus was the
period of time in which he was rejected by both heaven and earth, those hours in which he became sin for us and was
separated from God.

Jesus had lived his whole life in communion with the Father, but on the cross he was separated from the Father.  And
the thing that continually amazes and astounds me is that he bore it all for undeserving sinners like you and me.  
Because Jesus cried, 'My God, my God, why have you forsaken me?'  I will not have to cry it in eternity.  

Yes, I am amazed, as I reflect upon the penalty he endured, that he could love me, a guilty sinner, so much, and I am
also amazed that I do not love him more and serve him better.

I would also appeal to all who have not yet received the salvation provided by the Lord Jesus Christ.  I urge you to think
deeply and seriously about what awaits those apart from Christ.  Look at the cross for a small glimmer of what hell is
like.  Look at the garden of Gethsemane for another small glimmer.  There the Lord Jesus, as we saw in an earlier
chapter, contemplated drinking the cup of God's wrath on the cross and shrank from it.  Mark describes that experience
by saying Jesus was 'sore amazed' in the garden (Mark 14:33, AV).  A.W. Pink says this signifies 'the greatest extremity
of amazement, such as makes one's hair stand on end and...flesh to creep'.  Mark goes on to say that there in
Gethsemane Jesus began to be 'very heavy'.  Pink says this means 'an utter sinking of spirit' and he suggests that the
thought of enduring the wrath of God melted the heart of Jesus 'like wax'.

If the thought of enduring the wrath of God had such a profound effect on the Lord Jesus, how much more effect should
it have upon all those whose feet are hastening towards the wrath of God?

The good news is that we do not have to experience God's wrath.  The Lord Jesus Christ has paid the penalty in full for
all those who turn from their sins and receive him as their Lord and Saviour.  


JOURNEY TO THE CROSS, by Roger Ellsworth, Copyright 1997, EVANGELICAL PRESS.